Ali (as) And His Shias Are The Winners

The knowledgeable scholar Abu Najm Mohammad bin Abdul Wahhab bin Isa Al-Raazi narrated from the scholar Abu Saeed Mohammad bin Ahmad bin Husain Al-Neishaabouri, from the judge Abu Ali Hasan bin Ali Al-Saffar, from Abu Imran Al-Mahdi, from Abul Abbas bin Oqdah, from Mohammad bin Ahmad bin Hasan Al-Qotwani, from Ibrahim bin Anas Al- Ansari, from Ibrahim bin Jaafar, from Abdullah bin Muslim, from AbiJubayr, from Jabir bin Abdullah Al-Ansari, who said:

We were standing with the Messenger of Allah (s.a.w.a.) next to the Kaaba when we saw Ali bin AbiTaleb (a.s.) coming toward us.

The Messenger of Allah (s.a.w.a.) said, “My brother is coming toward us” Then the Prophet (s.a.w.a.) faced the Kaaba and hit it with his hand and said:

I swear to the One who has my life in His hand that Ali (as) and his Shia are the winners on the Day of Judgement. Ali (as) was the first to believe in me. Ali (as) is the most loyal to Allah (swt). Ali (as) is the most serious person in following the orders of Allah (swt). Ali (as) is the most just with his people. Ali (as) is the fairest divider. Ali (as) has the highest status in Allah (swt)’s eyes.

Then the following verse was revealed, “Verily, those who believe and do good deeds are the best created beings” (98:7).

(Ref: Amaali of Tousi 1:257. Manaqeb Al-Khawarezmi 62. Amaali Al-Wufid 62. Tafseer Al-Furaat 219. Bihar Al-Anwar 35:246)

The Medium Between Allah (s.a.w.) and His Creation

The knowledgeable scholar Abu Ali Hasan bin AbiJaafar Al-Tousi narrated from his blessed father Abu Jaafar Mohammad bin Hasan Al-Tousi, from the scholar Abu Abdillah Mohammad bin Mohammad bin No’man, from Abu Bakr Mohammad bin Omar At-Jo’aabl. from Ahmad bin Mohammad bin Saeed, from Jaafar bin Mohammad (a.s.) bin Ubaid, from Hasan bin Mohammad, from his father, from Mohammad bin Mothanna Al-Azdi, from Jaafar bin Mohammad (a.s.), who said:

We are the medium between you and Allah (swt).

(Ref: Amaali of Tousi 1:157)

Great As The Sand And Foam In Sea

The knowledgeable scholar Abu Ali Hasan bin AbiJaafar Al-Tousi narrated from his blessed father Abu Jaafar Mohammad bin Hasan Al-Tousi, from the scholar Abu Abdillah Mohammad bin Mohammad bin No’man, from Abu Bakr Mohammad bin Omar Al-Jo’aabr, from Abul Abbas Ahmad bin Mohammad bin Saeed Al-Hamdaani, from .Mohammad bin Qasem Al- Moharebi, from Ahmad bin Sabeeh, from Mohammad bin Isma’eel Al-Hamdaani, from Husain bin Musaab, from Jaafar bin Mohammad (a.s.) who said:

Those who love us and love our lovers without any regard for their own personal benefit, and those who hate our enemies without any personal reasons, will be forgiven on the Day of Judgement, even if their sins are as great as the sand and foam in the sea.

(Ref: Amaali of Tousi 1.156. Bihar Al-Anwar 27:106)

Faster Than Water Runs In A Vally

The knowledgeable scholar Abu Ali Hasan bin AbiJaafar Al-Tousi narrated from his blessed father Abu Jaafar Mohammad bin Hasan Al-Tousi, from the scholar Abu Abdillah Mohammad bin Mohammad bin No’man, from AbulHasanZaid bin Mohammad bin Jaafar Al-Selmi, from Abu Abdillah Husain bin Hakam Al-Kendi, from Isma’eel bin Sabeeh Al-Sokkari, from Khalid bin Ali, from Minhal bin Amr, who said:

I was sitting with Mohammad bin Ali (a.s.) when a man came and said Salaam.

Mohammad bin Ali (a.s.) replied his Salaam.

The man asked, “How are you?”

Mohammad bin Ali (a.s.) replied:

Is it not time for you people to know how we are? Our sons are being slaughtered ……. Our plight is like the example of the Bani Israel who faced similar oppression.

Arabs claim that they have a higher status than others. When they are asked for the reasoning (behind their claim), they reply that Mohammad was an Arab.

Quraysh claim that they have a higher status than other Arabs. When they are asked for the reasoning (behind their claim), they reply that Mohammad was from the Quraysh.

If this reasoning is correct, then we have the highest status because we are the family of the Prophet and we are his progeny, and no one shares this status with us.

Then the man said, “I swear to Allah (swt) that I love you, O family of the Prophet(s.a.w.w).”

Mohammad bin Ali (a.s.) replied, “Then be prepared for difficulties. I swear to Allah (swt) that difficulties run toward us and our Shia faster than water that runs in a valley.

We face the difficulties of life before you, just as we experience ease before you.”

(Ref: Amaali of Tousi 1:154. Bihar Al-Anwar 67:238)

The Foremost In Paradise

The scholar Abu Mohammad Hasan bin Husain bin Babeweyh narrated from the blessed scholar Abu Jaafar Mohammad bin Hasan Al-Tousi, from the great scholar Abu Abdillah Mohammad bin Mohammad bin No’man, from Abu Nasr Mohammad bin Husain Al-Moqari, from Omar bin Mohammad Al-Warraq, from Ali bin Abbas Al-Bajali, from Hameed bin Ziyad, from Mohammad bin Tasnim, from Abu Nu’aimFaz’l bin Ohakeen, from Moqatel bin Sulayrnaan, from Z’ahhak bin Muzahim, from Ibn Abbas, who said:

I asked the Messenger of Allah (s.a.w.a.) about the following verses,

“The foremost (in faith) will he foremost (in receiving rewards), those are they who will be brought nearest to (Allah (swt)), in gardens of bliss” (56:10-12).

The Prophet (s.a.w.a.) replied, “Jibraeel told me that Ali (as) and his Shia are “the foremost” in Paradise and they will be honored and brought nearest to Allah (swt).”

(Ref: Amaali of Tousi 1:70. Bihar Al-Anwar 35:332. Amaali Al-Mufld 298. Taawil Al-Ayaat 2:643)

The Ark Of Nuh (as) & The Door Of Hetta

The scholar Abu Mohammad Hasan bin Husain bin Babeweyh narrated from the blessed scholar Abu Jaafar Mohammad bin Hasan Al-’ousi, from the great scholar Abu Abdillah Mohammad bin Mohammad bin No’man, from AbulHasan Ali bin Mohammad Al-Katib, from Hasan bin Ali bin Abdul Karim, from Is’haaq bin Ibrahim bin Mohammad Al-Thaqafi, from Abbad bin Yaqoub, from Hakam bin Z’aheer, from AbiIs’haaq, from Rafi’ servant of Abu Dhar, who said:

I saw Abu Dhar holding the door knob of the Kaaba, saying:

For those of you who know me, I am Jundab Al-Ghefaari. For those of you who do not know me, I am Abu Dhar Al-Ghefaari.

I heard the Messenger of Allah (s.a.w.a.) say, “Those who fight me during my time and fight me during the time of my family will be resurrected with Dajjal.

My family is like the ark of Nuh; those who board it will survive, and those who stay behind will drown. My family is like the door of Hetta; those who enter from this door will be saved, and those who do not will perish.”

(Ref: Bihar Al-Anwar 23:105. Amaali of Tousi 1:59, 2:75,96,127,343)

Your Love Made Me Do This.....

The honourableAbulBarakaat Omar bin Mohammad bin Hamza Al-Alawy narrated from Abu GhalibSaeed bin Mohammad bin Ahmad bin Ahmad Al-Thaqafi, from the honourable Abu Abdillah Mohammad bin Abdul Rahman Al-Alawy, from Jaafar bin Mohammad (a.s.) Al-Jaafari, and Ziyad bin Jaafar bin Hajib, from Mohammad bin Qasem Al-Moharebi, from Hasan bin Mohammad bin Abdul Wahid, from Harb bin Hasan Al-T’alhan, from Yahya bin Mosaver, from Bashir Al-Nabbal, who said:

I bought an extremely weak camel. Some people told me I could not ride it, while others said that I could. I travelled toward Medina. I walked part of the way and I rode the camel part of the way.

When I arrived in Medina, my face, my hands, and my legs were worn out. I went to the house of Mohammad bin Ali Al-Baqir (a.s.) and told the servant to ask that I be granted permission to enter the house.

But Mohammad bin Ali (a.s.) heard my voice and said, “Come in, O Bashir! Welcome,

OBashir. What has happened to you?”

I replied, “May I sacrifice my life for you. I bought an extremely weak camel so I had to walk part of the distance here.”

Mohammad bin Ali (a.s.) asked, “And what made you do this?”

I replied, “May I sacrifice my life for you. Your love made me do this.”

Mohammad bin Ali (a.s.) said:

On the Day of Judgement, the Messenger of Allah (s.a.w.a.) will take refuge with Allah (swt), and we will take refuge with the Messenger of Allah (s.a.w.a.), and you people will take refuge with us.

So where do you think we will lead you? I swear to the Lord of the Kaaba that we will lead you to Paradise. I swear to the Lord of the Kaaba that we will lead you to Paradise.

The Clay From Paradise And The Clay From Hell

W.P.S: Ahmad bin Mohammad bin Isa, from Mohammad bin Khalid, from Faz’alah, from AbiBaseer, from Mohammad bin Ali (a.s.), who said:

We and our Shia were created from the clay that is from the highest places in Paradise.

Our enemies were created from the clay of KHABAAL (the juice in the lowest place of Hell) and “...from sounding day, from black mud molded into shape” (15:26).

(Ref: Amaali of Tousi 1:148. Bihar Al Anwar 67:129)

I Am The Party Of Allah (s.w.t.)

The knowledgeable scholar Abu Ali Hasan bin AbiJaafar Al-Tousi, narrated from his blessed father Abu Jaafar Mohammad bin Hasan Al-Tousi, from the scholar Abu Abdillah Mohammad bin Mohammad bin No’man, from AbulQasemJaaafar bin Mohammad, from his father, from Saad bin Abdullah, from Ahmad bin Mohammad bin Isa, from Safwan bin Yahya, from Yaqoub bin Shoaib, from Saleh bin Maitham Al-Tammar, from Maitham Al-Tammar, who said:

We spent one night with the Commander of the Believers, Ali bin AbiTaleb (a.s.), and he said:

Every slave of Allah (swt) who believes in Him finds our love in his heart, and every slave whom Allah (swt) resents (because of their disbelief) hates us. We are happy for those who love us, and we know those who hate us.

The days of those who love us are passing while waiting and expecting the Mercy of Allah (swt). But the days of those who hate us are passing while they are building their houses on the brink of Hell. And it is as if the houses of those who hate us are collapsing into Hell, while the doors of mercy are open to those who love us.

So those of you who love us - enjoy mercy. And those of you who hate us - enjoy Hell.

If a slave does not neglect our love, it is because of the good that Allah (swt) has placed in his heart.

If you love those who hate us then you do not love us, because our love and the love for those who hate us cannot be placed in the same heart.

Allah (swt) says, “Allah (swt) has not made for any man two hearts in his breast” (33:4).

Therefore, you do not have two hearts to love: one heart devoted to our love and another heart devoted to the love of our enemies. Therefore, those who love us are pure with our love just like pure gold.

We are the noble ones and our children are the children of the prophets. I am the successor of all the successors, and I am the party of Allah (swt) and His Messenger. The group of Shaytan are the oppressors.

Those of you who want to know if you love us should test your hearts. If you find the love of those who incite hatred toward us in your heart, know that Allah (swt), Jibraeel, and Mikaeel are your enemies, and that Allah (swt) is the enemy of the disbelievers.

(Ref: Amaali of Tousi 1:147)

Loving Hazrat Ali (as) Is Worshiping Allah (s.w.t.)

The guardian scholar AbiAbdillah Mohammad bin Ahmad bin Shahryar Al-Khazen, narrated from the scholar Abu AbdillahJaafar bin Mohammad (a.s.) bin Ahmad, from Abu Abdillah Ahmad bin Abdoon bin Ahmad Al-Bazzaz, from AbulMofazz’al Mohammad bin Abdullah Al-Muttalib Al-Shaibani, from Ahmad bin Husain bin Adl Al-Anbari, who said:

When Abu Nu’aimFaz’l bin Dhakeen entered Rumailah in Baghdad, the scholars gathered and prepared a Minbar for him. He went on top of the Minbar and started preaching and narrating Ahadith for people. However, because of the political climate he had to observe TAQIYYA.

So someone stood up from the crowd and said, “O Aba Nu’aim! Are you a Shia?”

Abu Nu’aim did not like his question and turned his face away from him and read the following poem, “I am still confined, and it is as if I cannot even speak Arabic. You can never be safe from the spies for as long as you live.”

But the person did not understand this answer and asked the same question again.

So Abu Nu’aim replied:

I do not know what brought you to me and troubled me with you. Yes, I am a Shia. I heard Hasan bin Saleh bin Hay narrate from Jaafar bin Mohammad (a.s.) who said, “Loving Ali bin AbiTaleb (a.s.) is worshipping Allah (swt), and the best way of worshipping Allah (swt) is worshipping Him secretly.”

(Ref : Bihar Al Anwar 39:279)

Allah (s.w.t.)Has Given Me Five Virtues

The scholar Abu Mohammad Hasan bin Husain bin Babeweyh, narrated from the blessed scholar Abu Jaafar Mohammad bin Hasan Al-Tousi, from the great scholar Abu Abdillah Mohammad bin Mohammad bin No’man, from Abu Abdillah Mohammad bin Riah Al- Qarashi, from his father, from Abu Ali Hasan bin Mohammad, fromHasan bin Mahboub. from Ali bin Reaab from AbiBaseer, from Mohammad bin Ali (a.s.), who said:

Once Abu Dhar and Salman went looking for the Prophet (s.a.w.a.). They were told that he had gone toward Quba. They went to look for him and found him in Sujood under a tree. They sat down waiting for him to come up but he took so long that they thought he might have fallen asleep. They moved to wake him up but he raised his head.

The Prophet (s.a.w.a.) said:

I could see and hear you, and I was not sleeping. Allah (swt) sent every prophet before me to his nation with his own language, but He sent me to all nations with Arabic.

He has given me five virtues that He has never given to any prophet before me:

He supports me with fear in the heart of the enemies; people believe in me by hearing about me even if they are at one month’s traveling distance away from me;

He has made plunder in wars permissible for me;

He has made earth pure and clean and assigned it as a place for my Sujood, and I can use it for TAYAMMUM (ablution with dust) wherever I am and pray on it.

He has allowed every prophet to ask Him for one thing. They all asked Him and He granted their requests in this world. But I delayed asking until the Day of Judgement because I will ask Him to accept my intercession for the sinners from my nation and He will accept it.

Allah (swt) has given me the complete knowledge of everything, and He has not given this to any prophet before me. And He has given Ali (as) the keys and power of speech.

So my request will wait until the Day of Judgement and my intercession will be for those who die believing in Allah (swt) and associate no one with Him, accept me, follow my successor, and love my family. (as)

(Ref: Bihar Al-Anwar 16:317. Amaali of Tousi 1:56. Khisaal of Sadouq 1:292)

Prasise Be To The Lord

The knowledgeable scholar Abu Ali Hasan bin AbiJaafar Al-Tousi, narrated from his blessed father Abu Jaafar Mohammad bin Hasan Al-Tousi, from the scholar Abu Abdillah Mohammad bin Mohammad bin No’man, from Jaafar bin Mohammad (a.s.) bin Qulaweyh, from his father, from Saad bin Abdullah, from Ahmad bin Mohammad bin Isa, from Mohammad bin Sanan, from Mofazz’al bin Amr, from Jaafar bin Mohammad (a.s.), who said:

Allah (swt) has four angels in the heavens that glorify Him by saying, “Praise be to the Lord who guided only a few from His creation to this honorable religion.”

(Ref: Amaali of Tousi 1:143)

The Separator Of Right From Wrong

The knowledgeable scholar Abu Ali Hasan bin AbiJaafar Al-Tousi, narrated from his blessed father Abu Jaafar Mohammad bin Hasan Al-Tousi, from the scholar Abu Abdillah Mohammad bin Mohammad bin No’man, from Abu Bakr Mohammad bin Omar Al-Jo’aabi, from Abul Abbas Ahmad bin Mohammad bin Saeed, from Ahmad bin Yahya Al-Ewadi, from Isma’eel bin Abaan, from Fuz’ail bin Zubair, from Abu Abdillah servant of BaniHashim, from AbiSukheila, who said:

I went to Hajj with Salman Al-Faresi, and on the way we stopped in Rabatha where Abu Dhar Al-Ghefaari was in exile (by the order of Othman bin Affan).

Abu Dhar said to us, “There will be a dark conspiracy after my death, so hold on to two things: the Qur’an and our master, Ali bin Abi Taleb (a.s.).

I swear that I heard the Messenger of Allah (s.a.w.a.) say:

Ali (as) is the first one who believed in me and trusted me. He is the first one who will shake my hand on the Day of Judgement. He is SEDDIQ AL-AKBAR (the greatest truthful one), and he is the separator of right from wrong in this nation.

He is the leader of the believers, while wealth is the leader of the hypocrites.

(Ref: Bihar Al-Anwar 38:217. Amaali of Tousi 1:147,213.256. Amaali of Sadouq 172.inTawoos in Yaqeen 194-201)

My Two Ministers

The knowledgeable scholar Abu Najm Mohammad bin Abdul Wahhab bin Isa Al-Raazi, narrated from the scholar Abu Saeed Mohammad bin Ahmad bin Husain Al-Neishaabouri, from Abu Mohammad Hasan bin Ahmad bin Husain, from Abu Ali Hasan bin Mohammad bin Hasan Al-Ahwazi, from AbulQasemHasan bin Mohammad bin Sahl Al-Faresi, from Abu Zar’ah Ahmad bin Mohammad bin Musa Al-Faresi, from AbulHasan Ahmad bin Yaqoub Al- Balkhi, from Mohammad bin Jurayr, from Haitham bin Husain bin Mohammad bin Omar, from Mohammad bin Harun bin Ammarah, from his father, from Anas bin Malik, who said:

I was walking with the Messenger of Allah (s.a.w.a.). When we got to Baqee’, we saw a dead tree. The Messenger of Allah (s.a.w.a.) sat under this tree and it became green and fruitful.

It offered shade to the Prophets so he smiled and said to me, “Go and get Ali bin Abi Taleb (as) for me.”

I went to the house of Fatema (s.a.) and found Ali (a.s.) eating.I said to him, “The Messenger of Allah (s.a.w.a.) calls you, so answer his call.”

Ali (a.s.) came running until we got to the Prophet (s.a.w.a.). The Prophet (s.a.w.a.) told Ali (a.s.) to sit next to him. I watched them talk and laugh together, and I noticed that Ali’s face was shining brightly.

Then I saw a dish made of gold that was decorated with corundum and other jewels. The dish was filled with grapes and dates, although it was not the season for such fruits.This dish had four corners with a message inscribed on each corner:

“There is no god but Allah (swt). Mohammad is the Messenger of Allah (swt),” was the message inscribed on the first corner of the plate.

“There is no god but Allah (swt). Mohammad is the Messenger of Allah (swt). Ali bin AbiTaleb (as) is Allah (swt)’s Wali. And Ali is Allah (swt)’s sword on the disloyal ones, the perfidious, and the apostates,” was the message inscribed on the second corner of the plate.

“There is no god but Allah (swt). Mohammad is the Messenger of Allah (s.a.w.a.). I supported Mohammad by giving him Ali bin AbiTaleb (as),” was the message inscribed on the third corner of the plate.

“Those who believe in the religion of Allah (swt) and follow the family of the Prophet will be saved,” was the message inscribed on the fourth corner of the plate.

The Prophets (saww) started eating from this dish and feeding Ali bin AbiTaleb (a.s.) until they were full, and then the dish disappeared.

Then the Messenger of Allah (s.a.w.a.) asked me (Anas), “Do you know what this tree is?”

I replied, “Yes.”

The Prophet (s.a.w.a.) said:

Three hundred and thirteen prophets have sat under this tree and three hundred and thirteen successors have sat under this tree. There is no Prophet more honorable than myself and there is no successor more honorable than Ali bin Abi Taleb (as).

O Anas! Those who want to see Adam (as) and his knowledge, Ibrahim (s) and his reverence, Sulaymaan(as) and his judgement, Yahya (as)and his asceticism, Ayoub(as) and his patience, and Isma’eel (as) and his truthfulness, should look at Ali bin AbiTaleb (as).

O Anas! Allah (swt) has chosen one minister for every prophet but He has chosen four for me: two in the heavens and two on earth. My two ministers in the heavens are jibraeel and Mikaeel, and my two ministers on earth are Ali bin AbiTaleb and my uncle, Hamza.

(Ref: Bihar Al-Anwar 39:128. MadinatolMaajiz 245.)

My Successor Is The Master Of The Successors

The pious scholar Abu Mohammad Hasan bin Babeweyh, narrated from Abu Jaafar Mohammad bin Hasan, from his father Hasan bin Hasan bin Ali, from the blessed scholar Abu JaafarMohammad bin Ali (a.s.) bin Babeweyh Al-Qummi, from Mohammad bin Musa bin Mutawakkil, from Abdullah bin Jaafar Al-Hemiyari, from Ahmad bin Mohammad bin Isa, from Hasan bin Mahboub, from Moqatel bin Sulayrnaan, from Jaafar bin Mohammad Al-Sadiq (a.s.), from the Messenger of Allah (s.a.w.a.), who said:

I am the master of the prophets; my successor is the master of the successors; and his successors are the masters of the successors.

Adam (as) asked Allah (swt) to choose a righteous successor for him so Allah (swt) revealed to him, “I honored the prophets with prophet hood, and I chose the best of My creation as their successors. O Adam! (as) Assign your son, Shieth, (as) to be your successor.”

Shieth (as) was Allah (swt)’s gift to Adam (as).

Allah (swt) sent a Houri to Adam (as) and he married Shieth (as)  to her, and she gave birth to Shenan (as)  who was the successor of Shieth (as).

Then Shenan (as)  appointed Majthab  (as) as his successor.

Majthab (as)  appointed Mahraq  (as) as his successor.

Mahraq (as) appointed Athmisha (as) as his successor.

Athmisha (as) appointed Akhnookh (Prophet Edris) (as)  as his successor.

Edris (as)  appointed Nahour(as)  as his successor.

Nahour (as)  appointed Nuh (as) as his successor.

Nuh (as) appointed Saam  (as) as his successor.

Saam (as) appointed Eitham (as) as his successor.

Eitham (as) appointed Barghithasha (as) as his successor.

Barghithasha (as)  appointed Yafeth (as)  as his successor.

Yafeth (as) appointed Berah (as)  as his successor.

Berah (as)  appointed Hafisha (as) as his successor.

Hafisha (as) appointed Imran (as)  as his successor.

Imran (as)  appointed Ibrahim (as)  as his successor.

Ibrahim (as) appointed his son, Isma’eel, (as) as his successor.

Isma’eel (as) appointed Is’haaq (as) as his successor.

Is’haaq (as) appointed Yaqoub (as)  as his successor.

Yaqoub (as) appointed Yusuf (as) as his successor.

Yusuf (as) appointed Bathriya (as)  as his successor.

Bathriya(as)  appointed Shoeib (as)  as his successor.

Shoeib (as) appointed Musa (as) as his successor.

Musa (as) appointed Yousha’ Bin Noun (as)  as his successor.

Yousha’ Bin Noun (as)  appointed Dawud (as) as his successor.

Dawud (as) appointed Sulaymaan (as)  as his successor.

Sulaymaan (as) appointed Asif bin Barkhiya (as)  as his successor.

Asif bin Barkhiya (as) appointed Zakariya (as) as his successor.

Zakariya (as) appointed Isa (as) as his successor.

Isa (as)  appointed Shamoun bin Haffoun Al-Safaa  (as) as his successor.

Shamoun bin Haffoun Al-Safaa (as)  appointed Yahya bin Zakariyya (as)  as his successor.

Yahya bin Zakariyya (as)  appointed Monthir (as) as his successor.

Monthir (as)  appointed Sulaimah (as)  as his successor.

Sulaimah  (as) appointed Barda (as)  as his successor.

Barda  (as) appointed me as his successor.

And I appoint you, O Ali,  (as) as my successor.

And you will appoint the successors after you from your sons, and they will appoint their sons one after another until it gets to the best creation after you on earth.

My nation will disbelieve in Allah (swt) by not accepting you, and there will be an intense controversy about you. Those who stay with you will stay with me in Paradise, and those who leave you will go to Hell, and Hell is the destination of the disbelievers.

(Ref: Amaali of Sadouq 329.Elal Al-Sharae’ 328.)